Quran o Sunnat per Aetisaam

Aetisaam (اعتیصام) jis k mani hain mana kerna ya rokna. Pakdamni ko isi liye asmat (عصمت) kehte hain k wo gunnah say rok daiti hai, is kay lughwi mani hain mazboot pakarna, chootnay aur bhagnay say rok laina. Istelah e shariyat main Quran o Sunnat ki haqqaniyat per aiteqaad aur us per hamaisha amal kernay ko aetisaam kehtay hain.

Sunnat say muraad Hazoor (SalAllaho Aliehe Waslam) kay saray fermaan aur woh amaal aur ahwaal hain jo musalmaanon kay liye qabil e amal hain, Hazoor (SalAllaho Aliehe Waslam) kay ye afaal (افعال) shariyat (شریعت) kehlatay hain, aur ahwaal shareef tareeqat (طریقت).

Sufiya karaam kay nazdeek Hazoor (SalAllaho Aliehe Waslam) kay jism kay halaat shariyat hain, qalb kay halaat tareeqat hain, rooh kay ahwaal haqeeqat (حقیقت) hain, aur ser kay halaat ma’arfat (معرفت) hain. Sunnat main ye sab shamil hain.

Hazoor (SalAllaho Aliehe Waslam) ki khasusiyat sunnat nahi, lehaza 9 biwiyan nikah main rekhna, oont per tawaf kerna, mimber per namaz perhna waghaira. Agercha ye Hazoor(SalAllaho Aliehe Waslam) kay afaal e kareema hain laiken humare liye nai. Her sunnat hadees hai, her hadees sunnat nahi.

Shariyat (شریعت) kay dalayel 4 hain, Quran, Sunnat, Ijma’ e ummat (اجماع امت) aur qayas e mujtahid (قیاس مجتہد). Kitab o sunnat asal asool hain, aur ijma o qayas in kay baad. Agar koi masla in donon main na mil sakay to udhar ruju kerain. Khilafat e Siddiqui o Farooqi ijma’ e ummat say he sabit hai aur in ka inkar kufr. Bajra aur chawalon main sood haram hai magar kitab o sunnat main is ka zikr nahi, qayas se is ki hurmat sabit hai.

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