Mardon Kay Sawab Main Say Aurton Ka Hissa

Hadees:

Hazrat Asma bint e Yazeed (RA) nay aik martaba Rasul e Akram (SalAllaho Aliehe Waslam) ki khidmat e aqdas main hazir ho ker arz ki, Ya Rasul Allah (SalAllaho Aliehe Waslam)! main bohut si aurton ki qasid (representative) ki haisiyat say hazir huyi hon. Humari arz yeh hai kay

“Allah nay Aap (SalAllaho Aliehe Waslam) ko mardon aur aurton donon ki taraf rasul bana ker bhaija hai, is liye hum aurtain bhi Aap (SalAllaho Aliehe Waslam) per imaan layi hain aur hum nay Aap (SalAllaho Aliehe Waslam) ki pairwi ka ayhd (wada, promise) kiya hai.

Humara masla yeh hai kay aurtain perda-nasheen bana kar gharon main bitha di gayi hain, hum apne shoharon (husbands) ki khawahishat puri kerti hain, in k bachon ko goad main liye phirti hain, in k gheron ki rakhwali aur in ka maalon aur saman ki hifazat kerti hain. Jab k mard hazraat janazon aur jihad main shirkat ker k ajr e azeem hasil ker laite hain. Aap (SalAllaho Aliehe Waslam) humain betayiye k in mardon k ajr o sawab main se hum aurton ko bhi hissa milay ga ya nahin?”

Yeh sun ker sarkar e do alam (SalAllaho Aliehe Waslam) ne sahaba karam (RA) se fermaya,

“Daikho is aurat ne apne deen k baray main kitna acha sawal kiya hai.”

Phir fermaya,

“Ay Asma! suno aur ja kar baqiya aurton ko khabar do k ager woh apne shoharon ko in ki khidmat guzari kay zeriye khush rekhain, hamaisha in ki khushnudi talab kerain aur in ki fermanbardari kerti rehain, to inhain (aurton ko) mardon k barabar he sawab milay ga.”

Yeh sun kar Hazrat Asma bint e Yazeed (RA) khushi o musarrat main sershar, takbeer legati hui wapis tashreef lay gyien.

Hasil Kalam:

Ager musalman behnain kisi sherayi maslay ka hal deriyaft kerna chahain, to inhain shar’an ijazat hai k baperda tereeqay se kisi alim e deen ya sahib e ilm musalman behn se maloomat hasil kerne ki koshish kerain. Allah irshad fermata hai,

To aye logon, ilm walon se pucho, agar tumhain ilm na ho.
تو اے لوگو علم والوں سے پوچھو اگر تمہیں علم نہ ہو

(Surah Anbiya, ayat 7)

Humari aslaf e karaam is hukam per sakhti kay sath aamil nazar ati thien. Inhain jab bhi koi masla darpaish hota, is ka hal deriyaft kerne main na sharam mahsus kertien aur na he takheer ki kotahi ka shikar hotien. Yeh waqiya isi jazba hasul e ilm ki khabar day reha hai.

Yeh b maloom hua k in per hama-waqt (her waqt) fikr e akhirat ghalib reha kerti thi, aise amaal ki justuju rekhna jo akhirat main bulandi e darjaat ka sabab banain, in ki aadat main shamil tha.

Rahmat e aalam (SalAllaho Aliehe Waslam) ki rahmat o hikmat kay qurban jayiye kay aap ne aurton ko mardon kay tamam naik amaal main main barabar ka shareek qarar diya, laikin is kay liye sherayet (conditions) yeh muqarrar fermayien kay woh aurtain apni tamam ter gherailu zimmadariyan khush aslubi o khush dili se ada kerti rehain.

Humari aaj kay doar ki musalman behnon ko bhi chahiye kay is waqiya say sabaq hasil kertay huye apne gher k kaam kaaj aur diger zimmedariyan dil laga kar puri kerain aur apne shohar ko khush rekhne ki koshish kerain, INSHALLAH is ki barkat se na sirf unhain mard hazrat kay aamaal kay sawab main se hissa hasil ho ga, balkay ghar ka mahol bhi behter say behter hota chala jaye ga. kyun kay gharon main aksar jhakray kaam chori ki bina per he zahur pazir hotay hain.

Is moqa per woh musalman behnain sanjidgi kay sath apne baray main ghoar fermayain kay jo apne zimma legaye gaye kaam, ghar ki dusri musalman behnon kay hawalay kar kay apni jaan churanay ki mazmum adat apnaye huye hain, balke is per fakhar kerti bhi nazar aati hain. Aisi behnain, kaam se raah e farar ikhtiyar kerne ki bina per sawab say to mahroom rehti he hain, lakin in ki is ghair munasib adat ki bina per ghar ka pur-aman mahol rozana maidan e jang ki surat e haal paish kerta hua nazar ata hai. Allah samajh ata fermaye.

Is waq’e main yeh pehlu bhi bay’had ghoar talab hai kay humare Rasool (SalAllaho Aliehe Waslam) nay hasul e sawab kay liye yeh nahin fermaya kay

tumhain mardon kay shana b’shana bahar nikal ker mardana kaam kernay hon gay, jis kay ba’is Allah ki Rehmat josh main aye gi aur tum per in’aamaat ki barish honay lagay gi.

Aur na hi Rasul Allah (SalAllaho Aliehe Waslam) ka jawab sun ker bibi Asma (RA) nay in alfaz kay sath zuban e aitraz daraaz ki kay Ya Rasul Allah (SalAllaho Aliehe Waslam)! hum to gharon ki qaid se azad honay ka zehn bana ker ayain thien aur Aap (SalAllaho Aliehe Waslam) humain dobara isi ki targheeb day rehe hain, Aap (SalAllaho Aliehe Waslam) humain ijazat kyun nai daite kay hum bahar ja kar mardon kay sath rehte huye har qisam ka kaam sar-anjam day kar in ki misal darjaat hasil kerain.

Is se woh musalman behnain khasusan daras e nasihat hasil fermayain jo gheron main rehte huye darjaat ki bulandi ki koshish ikhtiyar kerne ko ‘mardon ki janib se zulm’ say tabeer kerti hain aur jab unhain samjhaya jaye, to seekh-pa (bohut naraz) ho kar baghawat per uter ati hain. Unhain is bay’ja zid ko chor kar yeh zarur soachna ho ga kay b’zahir kitni he azadi hasil kar lijiye, akhir aik din to Allah ki bargah main muqayyad ho kar hazir hona hi paray ga.

Is waq’ay say yeh bhi maloom hua kay khushi kay hasul par nara e takbeer buland kerna humari aslaaf e karaam ka tereeqa reha hai. Laikin musalman behnon ko is baat ka khayal rakhna ho ga k nara buland kerte huye awaz kisi ghair mard tek na pohunche, kyun kay aurat ko awaz past (low) rakhne ka hukam diya gaya hai. Han, nadanista tor par awaz buland ho jana qabil e qarift nahin.

Allah har musalman behn ko apni gharailu zimmadari puri kerne kay zeriye mardon k sawab main hissa dar ban’nay ki tofeeq ataa fermaye. Aameen

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